Yet TheDogs Eat of the Crumbs SacramentalMeditation IX By John Willison, PracticalWorks (London: Blackie & Son, 1844), 254-5; minimally edited. “And she said, Truth, Lord: yet the dogs eat of the crumbs whichfall from their masters’ table” (Mt 15:27) This woman was a Canaanite, andlived among heathens, yet she had greater knowledge and faith of the Messiahthan most of the Jews. Her faith, humility, patience, and resolution, amidstthe greatest discouragements, are here recorded for a pattern and encouragementto desponding believers in all ages. This woman was so sensible ofher misery, that she addresses Christ with great earnestness for help. She dothnot speak calmly or coldly to Christ, but she cried unto Him, and followed Him withher cries, vv. 22, 23. Surely, if I were duly affected with my spiritual wantsand miseries, I would speak to God in no other language than that of cries andtears. Oh what cause have I to bewail my coldness and indifference in prayer,and the little sense I have of my dangers and necessities, which are greatbeyond expression! This woman, notwithstanding hergreat earnestness and strong faith, met with very great trials anddiscouragements in her addresses to Christ. 1.Her first trial is Christ’s silence to her, when crying to Him for mercy, v.23, “He answered her not a word.” Strange! Not a word from a meek and mercifulSaviour, that never put a poor sinner, seeking mercy, away from Him before; butstill invited all to come to Him for it. That is a sore temptation. “When I cryand shout, he shutteth out my prayer” (Lam 2:8). Believers are apt to thinkthat God shuts out their prayers in wrath, when it is not so. Christ heard thiswoman, accepted her, was pleased with her, and strengthened her to hold on inprayer, though He did not immediately answer her. He entertained her withsilence to draw her on to be more importunate, and to try her faith, patience,and perseverance, and thereby to teach us to be followers of those who throughfaith and patience do now inherit the promises. Christ keeps the door boltedfor a time, that we may knock the harder. “Ask… seek… knock” (Mt 7:7). Thechoicest mercies come to us after the greatest wrestlings. Likewise I see here,that there is love in Christ’s heart, to wrestling souls, even when frownsappear in His looks; wherefore let me take encouragement from Him, though He slayme, yet to trust in Him. 2. Another sore trial the woman met with, was the answer Christ gaveto His disciples when interceding for her, whereby He seems to exclude her outof His commission. Ver. 24, “I am not sent but to the lost sheep of the houseof Israel.”The Jews were called sheep, but the Gentiles dogs. The Jews were indeed to havethe first offer of Christ’s grace and purchase. Though the woman might havetaken Christ’s words as a plain repulse, yet she studies to put the best senseon them she can, and continues her importunity. Which teaches us never to leavethe Throne of Grace for any discouragement. 3. She gets a repulse yet moresharp than the two former, even after she had come close up to Him, and fallendown at His feet, saying, “Lord, help me.” Then Christ ranks her among thedogs, these that were without the covenant, profane and unclean. Now, one mightthink she is cut off by that word, and will insist no more after it. Nay, shetakes hold of that word of reproach, and pleads upon it in the text. “Truth,Lord, I am a dog,” vile and unworthy; yet let me humbly ask the dog’s room andprivilege, even to creep beneath the children’s table, and gather some crumbsof mercy. Oh how much is contained here for our instruction and imitation. a. What cause have we, O Lord,to bless Thy goodness, that we Gentiles, of dogs are now become children, andallowed to come to Thy Table! And, at the same time to fear Thy justice, sincethe Jews, of children, are now become dogs, and shut out as unclean! If theywere cut off who crucified Thee in Thy low estate, what may we expect, if byour sins, we crucify Thee in Thy glory? Let us not be high-minded, but fear. b. Christ puts the strongestfaith of His people upon the sharpest trial. He thinks fit, for His own glory,where He gives much grace to try grace much. c. Those who are most eminent in faith aremost humble; this woman was so. Oh how humbly did she plead with Christ! Shethrew herself on the ground, lay low at His feet, and from the dust, cried forhelp; she claimed nothing, only begged for mercy. And when Christ spurned herfrom His feet, calling her a dog, she doth not murmur nor complain of His harshcarriage, but humbly takes with the charge; “Truth, Lord,” thou dost notmiscall me, nor call me so bad as I am; “I am a dog,” a most vile and unworthycreature, and have no right to the children’s bread, and must starve if Thou hastnot mercy upon me. She can bear the worst frown or chastisement from Christ,only she cannot bear being excluded from His mercy and grace; she would havesome token of it, though never so small. She claims not a Benjamin’s meal, nora child’s portion, only let her have a dog’s crumb. Lord, I take patiently thestripe from thee; give me but a crumb after it, and I will go away satisfied.Surely the more humble any supplicant is at a throne of grace, He comes stillthe better speed; for the “Lord resists the proud, but giveth grace to thehumble.” d. God’s usual method ofdispensing His mercy and grace to sinners, is first to cast them down before Heraises them up. “We must first see ourselves to be as dogs, “less than theleast of all God’s mercies,” before we are fit to be dignified with theprivileges of children. e. When unbelief draws dismalconclusions from everything, and tempts us to quit our grips and hopes, upon anydark dispensation, and to say with that wicked king, 2 Kings 6: 33, “This evil is of the Lord. What, shouldI wait for the Lord any longer?” Behold, faith is a valiant and importunategrace, it puts the best construction upon all Christ’s actions; it issharp-sighted, to see and take hold of all advantages to strengthen itself, andfinds encouragement even in that which is discouraging. That which seemed tocut off this believing woman’s hope, she improves it as a ground of hope, andan argument in prayer, “Truth, Lord, yet the dogs eat of the crumb…” Even theworthless dogs belonging to the family, and though they may not feast withchildren at the table, they may creep under it and gather crumbs that would beswept to the door; this will not wrong the children. Let me stand in relationto Christ, though in the meanest station, even that of His dog; I will bethankful for it, or for anything, if He do not turn me out of the house. f. When our discouragements aregreatest, we should learn from this woman, never to give over the exercise offaith and prayer; but to look on all our disappointments in the success ofprayer, as excitements to greater earnestness. Faith will not set limits to theHoly One; though speedy answers be not given to our prayer, it becomes us towait God’s time, who is the best Judge of the fittest season. “He thatbelieveth will not make haste.” g. A resolute adhering toChrist by faith under trials, is most pleasing and acceptable to Him; as whenwe persevere in the use of means when success is small, when we depend upon Hispromise, and look to His power; when under the darkest dispensations we watchover our hearts and steps, that they do not decline from His ways, as these, inPsalm 44:17,18. And glory to Him, that gives us such encouragement for thisresolute adherence to Him, as the mercifulness of His nature, and His faithfulness,which assure us, there is more good-will in His heart, than is visible in His dealings;and that His providence will never give His word the lie. He gives in secretstrength to His people to adhere to Him, when He seems most opposite to them,as He did to this woman. He loves to bring about His people’s mercies by meansimprobable and contrary, to glorify His wisdom. He delights to bring light outof darkness. h. Great will the reward atlast be of the believer’s faith, humility, and perseverance in prayer; forsaith Christ at length, v. 28, “O woman, great is thy faith; be it unto theeeven as thou wilt.” Ω |