HOLINESS

Excerpted and edited from John CharlesRyle, Holiness:Its Nature, Hindrances, Difficulties, and Roots
(Evangelical Press, 1979 [first printed 1879])
Part 1 of 2


“Holiness, Without Which No Man Shall Seethe Lord.”
(Hebrews 12:14)


The text which heads this page opens up a subject of deep importance. Thatsubject is practical holiness. It suggests a question which demands theattention of all professing Christians: are we holy? Shall we see the Lord?


That question can never be out of season. The wise man tells us, “There is… atime to weep, and a time to laugh,… a time to keep silence, and a time tospeak” (Ecc 3:4, 7); but there is no time, no, not a day, in which a man oughtnot to be holy. Are we?


That question concerns all ranks and conditions of men. Some are rich and someare poor, some learned and some unlearned, some masters and some servants; butthere is no rank or condition in life in which a man ought not to be holy. Arewe?


I ask to be heard today about this question. How stands the account between oursouls and God? In this hurrying, bustling world, let us stand still for a fewminutes and consider the matter of holiness. I believe I might have chosen asubject more popular and pleasant. I am sure I might have found one more easy tohandle. But I feel deeply I could not have chosen one more seasonable and moreprofitable to our souls. It is a solemn thing to hear the Word of God saying,“Without [holiness] no man shall see the Lord” (Heb 12:14).


I will endeavour, by God’s help, to examine what true holiness is and thereason why it is so needful. In conclusion, I will try to point out the onlyway in which holiness can be attained.


The Nature of True Practical Holiness


First then, let me try to show what true practical holiness is: what sort ofpersons are those whom God calls holy?


A man may go great lengths and yet never reach true holiness. It is notknowledge—Balaam had that; nor great profession—Judas Iscariot had that; nordoing many things—Herod had that; nor zeal for certain matters in religion—Jehuhad that; nor morality and outward respectability of conduct—the young rulerhad that; nor taking pleasure in hearing preachers—the Jews in Ezekiel’s timehad that; nor keeping company with godly people—Joab and Gehazi and Demas hadthat. Yet none of these were holy! These things alone are not holiness. A manmay have any one of them and yet never see the Lord.


Marks of Holiness


What then is true practical holiness? It is a hard question to answer. I do notmean that there is any want of scriptural matter on the subject. But I fearlest I should give a defective view of holiness and not say all that ought tobe said, or lest I should say things about it that ought not to be said, and sodo harm. Let me, however, try to draw a picture of holiness, that we may see itclearly before the eyes of our minds. Only let it never be forgotten, when Ihave said all, that my account is but a poor imperfect outline at the best.


Being of One Mind with God

a. Holiness isthe habit of being of one mind with God, according as we find His minddescribed in Scripture. It is the habit of agreeing in God’s judgment, hatingwhat He hates, loving what He loves, and measuring everything in this world bythe standard of His Word. He who most entirely agrees with God, he is the mostholy man.


Hating Sin

b. A holy manwill endeavour to shun every known sin and to keep every known commandment. Hewill have a decided bent of mind towards God, a hearty desire to do His will, agreater fear of displeasing Him than of displeasing the world, and a love toall His ways. He will feel what Paul felt when he said, “I delight in the lawof God after the inward man” (Rom 7:22), and what David felt when he said, “Iesteem all thy precepts concerning all things to be right, andI hate every false way” (Ps 119:128).


Christ-Likeness

c. A holy manwill strive to be like our Lord Jesus Christ. He will not only live the life offaith in Him and draw from Him all his daily peace and strength, but he willalso labour to have the mind that was in Him and to be conformed to His image(Rom 8:29). It will be his aim to bear with and forgive others, even as Christforgave us; to be unselfish, even as Christ pleased not Himself; to walk inlove, even as Christ loved us; to be lowly-minded and humble, even as Christmade Himself of no reputation and humbled Himself. He will remember that Christwas a faithful witness for the truth; that He came not to do His own will; thatit was His meat and drink to do His Father’s will; that He would continuallydeny Himself in order to minister to others; that He was meek and patient underundeserved insults; that He thought more of godly poor men than of kings; thatHe was full of love and compassion to sinners; that He was bold anduncompromising in denouncing sin; that He sought not the praise of men, when Hemight have had it; that He went about doing good; that He was separate fromworldly people; that He continued instant in prayer; that He would not let evenHis nearest relations stand in His way when God’s work was to be done. Thesethings a holy man will try to remember. By them he will endeavour to shape hiscourse in life. He will lay to heart the saying of John: “He that saith heabideth in [Christ] ought himself also so to walk, even as he walked” (1 Jn2:6), and the saying of Peter, that “Christ… suffered for us, leaving us anexample, that ye should follow his steps” (1 Pet 2:21). Happy is he who haslearned to make Christ his “all,” both for salvation and example! Much timewould be saved, and much sin prevented, if men would oftener ask themselves thequestion: “What would Christ have said and done if He were in my place?”


Bridling the Tongue

d. A holy manwill follow after meekness, longsuffering, gentleness, patience, kind tempers,government of his tongue. He will bear much, forbear much, overlook much and beslow to talk of standing on his rights. We see a bright example of this in thebehaviour of David when Shimei cursed him (2 Sam 16:10), and of Moses whenAaron and Miriam spoke against him (Num 12:3).


Temperance and Self-Denial

e. A holy manwill follow after temperance and self-denial. He will labour to mortify thedesires of his body, to crucify his flesh with his affections and lusts, tocurb his passions, to restrain his carnal inclinations, lest at any time theybreak loose. Oh, what a word is that of the Lord Jesus to the Apostles: “Takeheed to yourselves, lest at any time your hearts be overcharged withsurfeiting, and drunkenness, and cares of this life” (Lk 21:34), and that ofthe Apostle Paul: “I keep under my body, and bring it into subjection: lestthat by any means, when I have preached to others, I myself should be acastaway” (1 Cor 9:27).


Charity and Brotherly Kindness

f. A holy manwill follow after charity and brotherly kindness. He will endeavour to observethe golden rule of doing as he would have men do to him and speaking as hewould have men speak to him. He will be full of affection towards his brethren,towards their bodies, their property, their characters, their feelings, theirsouls. “He that loveth another,” says Paul, “hath fulfilled the law” (Rom13:8). He will abhor all lying, slandering, backbiting, cheating, dishonestyand unfair dealing, even in the least things. The shekel and cubit of the sanctuarywere larger than those in common use. He will strive to adorn his religion byall his outward demeanour and to make it lovely and beautiful in the eyes ofall around him. Alas, what condemning words are the thirteenth chapter of 1Corinthians, and the sermon on the mount, when laid alongside the conduct ofmany professing Christians!


Mercy and Benevolence

g. A holy manwill follow after a spirit of mercy and benevolence towards others. He will notstand all the day idle. He will not be content with doing no harm; he will tryto do good. He will strive to be useful in his day and generation and to lessenthe spiritual wants and misery around him as far as he can. Such was Dorcas:“full of good works and almsdeeds which she did”—not merely purposed and talkedabout, but did (Acts 9:36). Such a one was Paul:“I will very gladly spend and be spent for you,” he says, “though the moreabundantly I love you, the less I be loved” (2 Cor 12:15).


Purity of Heart

h. A holy manwill follow after purity of heart. He will dread all filthiness and uncleannessof spirit, and seek to avoid all things that might draw him into it. He knowshis own heart is like tinder and will diligently keep clear of the sparks oftemptation. Who shall dare to talk of strength when David can fall? There ismany a hint to be gleaned from the ceremonial law. Under it the man who onlytouched a bone or a dead body or a grave or a diseased person became at onceunclean in the sight of God. And these things were emblems and figures. FewChristians are ever too watchful and too particular about this point.


Fear of God

i. A holy manwill follow after the fear of God. I do not mean the fear of a slave, who onlyworks because he is afraid of punishment and would be idle if he did not dreaddiscovery. I mean rather the fear of a child, who wishes to live and move as ifhe was always before his father’s face, because he loves him. What a nobleexample Nehemiah gives us of this! When he became governor at Jerusalem, hemight have been chargeable to the Jews and required of them money for hissupport. The former governors had done so. There was none to blame him if hedid. But he says, “So did not I, because of the fear of God” (Neh 5:15).


Humility

j. A holy manwill follow after humility. He will desire, in lowliness of mind, to esteem allothers better than himself. He will see more evil in his own heart than in anyother in the world. He will understand something of Abraham’s feeling, when hesays, “I am dust and ashes” (Gen 18:27), and Jacob’s, when he says, “I am lessthan the least of all thy mercies” (Gen 32:10), and Job’s, when he says, “I amvile” (40:4), and Paul’s, when he says, “I am chief [of sinners]” (1 Tim 1:15).Holy Bradford, that faithful martyr of Christ, would sometimes finish his letterswith these words: “A most miserable sinner, John Bradford.” Good old Mr.Grimshaw’s last words, when he lay on his deathbed, were these: “Here goes anunprofitable servant.”


Faithfulness

k. A holy manwill follow after faithfulness in all the duties and relations in life. He willtry, not merely to fill his place as well as others who take no thought fortheir souls, but even better, because he has higher motives and more help thanthey. Those words of Paul should never be forgotten: “Whatsoever ye do, do itheartily, as to the Lord” (Col 3:23): “Not slothful in business; fervent inspirit; serving the Lord” (Rom 12:11). Holy persons should aim at doingeverything well and should be ashamed of allowing themselves to do anything illif they can help it. Like Daniel, they should seek to give no “occasion”against themselves, except concerning the law of their God (Dan 6:5). Theyshould strive to be good husbands and good wives, good parents and goodchildren, good masters and good servants, good neighbours, good friends, goodsubjects, good in private and good in public, good in the place of business andgood by their firesides. Holiness is worth little indeed if it does not bearthis kind of fruit. The Lord Jesus puts a searching question to His people whenHe says, “What do ye more than others?” (Mt 5:47).


Spiritual-Mindedness

l. Last, but notleast, a holy man will follow after spiritual-mindedness. He will endeavour toset his affections entirely on things above and to hold things on earth with avery loose hand. He will not neglect the business of the life that now is; butthe first place in his mind and thoughts will be given to the life to come. Hewill aim to live like one whose treasure is in heaven and to pass through thisworld like a stranger and pilgrim travelling to his home. To commune with Godin prayer, in the Bible, and in the assembly of His people—these things will bethe holy man’s chiefest enjoyments. He will value every thing and place andcompany, just in proportion as it draws him nearer to God. He will enter intosomething of David’s feeling, when he says, “My soul followeth hard after thee”(Ps 63:8); “Thou art my portion” (Ps 119:57).


Degree of Holiness


Here let me insert that I am not without fear that my meaning will be mistaken,and the description I have given of holiness will discourage some tenderconscience. I would not willingly make one righteous heart sad or throw astumbling block in any believer’s way. I do not say for a moment that holinessshuts out the presence of indwelling sin. No, far from it. It is the greatestmisery of a holy man that he carries about with him a “body of… death”; thatoften when he would do good “evil is present with [him]”; that the old man isclogging all his movements and, as it were, trying to draw him back at everystep he takes (Rom 7:21). But it is the excellence of a holy man that he is notat peace with indwelling sin, as others are. He hates it, mourns over it andlongs to be free from its company. The work of sanctification within him islike the wall of Jerusalem—the building goes forward “even in troublous times”(Dan 9:25).


Neither do I say that holiness comes to ripeness and perfection all at once orthat these graces I have touched on must be found in full bloom and vigourbefore you can call a man holy. No, far from it. Sanctification is always aprogressive work. Some men’s graces are in the blade, some in the ear, and someare like full corn in the ear. All must have a beginning. We must never despise“the day of small things.” And sanctification in the very best is an imperfectwork. The history of the brightest saints that ever lived will contain many a“but” and “however” and “notwithstanding” before you reach the end. The goldwill never be without some dross, the light will never shine without someclouds, until we reach the heavenly Jerusalem. The sun himself has spots uponhis face. The holiest men have many a blemish and defect when weighed in thebalance of the sanctuary. Their life is a continual warfare with sin, the worldand the devil; and sometimes you will see them not overcoming, but overcome.The flesh is ever lusting against the Spirit, and the Spirit against the flesh,and in many things they offend all (Gal 5:17; Jas 3:2).


But still, for all this, I am sure that to have such a character as I havefaintly drawn, is the heart’s desire and prayer of all true Christians. Theypress towards it, if they do not reach it. They may not attain to it, but theyalways aim at it. It is what they strive and labour to be, if it is not whatthey are.


And this I do boldly and confidently say, that true holiness is a greatreality. It is something in a man that can be seen and known and marked andfelt by all around him. It is light: if it exists, it will show itself. It issalt: if it exists, its savour will be perceived. It is a precious ointment: ifit exists, its presence cannot be hid.


I am sure we should all be ready to make allowance for much backsliding, formuch occasional deadness in professing Christians. I know a road may lead fromone point to another and yet have many a winding and turn, and a man may betruly holy and yet be drawn aside by many an infirmity. Gold is not the lessgold because mingled with alloy, nor light the less light because faint anddim, nor grace the less grace because young and weak. But after everyallowance, I cannot see how any man deserves to be called “holy” who wilfullyallows himself in sins and is not humbled and ashamed because of them. I darenot call anyone “holy” who makes a habit of wilfully neglecting known dutiesand wilfully doing what he knows God has commanded him not to do. Well saysOwen, “I do not understand how a man can be a true believer unto whom sin isnot the greatest burden, sorrow and trouble.”


Conclusion


Such are the leading characteristics of practical holiness. Let us examineourselves and see whether we are acquainted with it. Let us prove our ownselves.



[
 Editor’snote: J.C. Rylewas the first bishop of Liverpool in 1880 and perhaps the best of the Anglican Evangelicalsto date. Although he appears in some of his writings to have been influenced byAmyraldism, his practical writings, like those of Richard Baxter, are ofincomparable value. Let us thank God for this servant of His, and dig withrelish into the treasury of sermonic books that he left behind.

—J.J. Lim