Psalm 119:41-80 Vau - the 6th part 41 Let thy sweet mercies also come 42 So shall I have wherewith I may 43 The word of truth out of my mouth 44 So shall I keep for evermore 46 I'll speak thy word to kings, and I 48 To thy commandements, which I loved, Zain - the 7th part 49 Remember, Lord, thy gracious word 50 This word of thine my comfort is 51 The men whose hearts with pride are stuffed 52 Thy judgments righteous, O Lord, 53 Horror took hold on me, because 55 Thy name by night, Lord, I did mind, Cheth - the 8th part 57 Thou my sure portion art alone, 58 With my whole heart I did entreat 59 I thought upon my former ways, 60 I did not stay, nor linger long, 61 Bands of ill men me robbed; yet I 63 I am companion to all those Teth - the 9th part 65 Well hast thou with thy servant dealt, 67 Ere I afflicted was I strayed; 69 The men that are puffed up with pride 70 Their hearts, through worldly ease and wealth, 71 It hath been very good for me 72 The word that cometh from thy mouth Jod - the 10th part 73 Thou mad'st and fashion'dst me: thy laws 75 That very right thy judgments are 76 O let thy kindness merciful, 77 And let thy tender mercies come 78 Lord, let the proud ashamed be; 79 Let such as fear thee, and have known
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Psalm 119:41-80
A pilgrim and stranger guided day and night by the Law of the Lord
If psalm 117 is the shortest, this is the longest. It is unusual in many respects. It is divided into twenty-two sections, so being commensurate with the Hebrew alphabet. Each section is prefixed with the respective letter of the alphabet, as also is the beginning of each verse in every section. It is thought that this facilitated easier memorising for the Jewish children.
Another peculiar feature is, that apart from two verses all the rest contain a synonym for the Word of God. So there is reference to testimonies, judgments, statutes, precepts, etc. The whole psalm describes devotion to, and persuasion of, the Word of God as containing all the principles of true religion and practice. Without it we have no light to our path, nor lamp for our feet; and by it, as with the book of Proverbs, there is given divine wisdom for conducting ourselves in all circumstances of life. One has written of v. 174, “Religion will decay or flourish as it (the Law) is our duty or delight.”